Saturday, August 23, 2014

The Basis for a Constitution



The Basis for a Constitution

New times require new thought. We cannot simply offer the US Constitution as a model for constitutions because it is based on a worldview that more and more reflects the way we used to think, not the way we would like to think in the future. It defines life in terms of ownership of material resources and the overarching need to escape the oppression of authoritarian leadership. More human-rights-based thinking crept in over the years, but was relegated to a Bill of Rights that exists supplementary to the actual Constitution. I submit that the proper order for a healthy society is the reverse. The original purpose of life and identity of a human being should be the primary thrust of a constitution, while the unfortunate need for some governmental authority and control should become secondary.

It could be argued that the rights expressed in the Bill of Rights are so obvious that they don’t need verbal expression. To young people they probably are. However we see much evidence in today’s society that competing in the marketplace and living subject to the many and proliferating instruments of governmental control has produced a population that lives defensively, finding self-preservation so burdensome that there is little room to care actively for human rights on a larger scale. Those who have been successful in the financial world tend to speak of their own rights much more than of the needs of others, and tend to see poverty as a sign of failure more than anything else. 

Constitutional rights have become legal rights, and the legal world dominates modern economic life. Without a wide, encompassing basis for a constitution, it is inevitable that sooner or later restrictions will become part of everyday life via a system of laws and societal institutions. Therefore it is essential to widen the constitution to embrace growth and the freedoms commensurate with our much greater technological and scientific knowledge.

We find ourselves in a society where so much is based on laws and the legal system, yet legal help is circumscribed by access, thus typically confined to the wealthy. And how burdensome it must be to a corporation to have to keep a team of lawyers, at huge expense, to manage their existence, what a waste of productive energy and creativity that could have been applied to research into better products! In a world where we are largely beyond the need to labor constantly to produce goods and services, a corporation can be more financially successful by judicious managing of its relationship to government and the banks than by producing more and better goods. The Founding Fathers could not have foreseen such a development.

In short, our constitution, so essential for the creation of a society with basic freedoms, nonetheless now leaves us powerless to manifest the deep desire of the population to overcome the massive and widening economic inequality, poverty on an unimaginable scale in a nation that has dominated the world economically for decades, government spying on our own people as well as almost the whole world, overflowing jails full of the mentally ill as well as our disenfranchised youth …. the list goes on. The real issue is that what is only part of life has been taken too often to be the whole, even to the extent of initially allowing slavery because it fit within a worldview that overemphasized the importance of property.

However, there is nothing wrong with the values expressed in our constitution that a little reprioritizing couldn’t put right. We want the future to be a future of trust and cooperation, but there is still a need to keep a watch on governments in case individuals with power complexes start to take over. We would like equality and general empowerment rather than a competition for survival, but we know that taking from the rich to give to the poor is a recipe for resentment and blame. 

We require a new relationship with the natural world and with each other that guides us towards stewardship and sustainability, and yet still enables personal growth, freedom and adventure in life. This cannot be found within the current constitution, due primarily to the overriding necessity of the Founding Fathers to define a realm of freedom in a world where that was almost universally denied. Now however, we cannot hope to have freedom without universal economic freedom and universal human rights.

I believe that the time is right for us to enter a process that leads us eventually to a definition of life as a basis for a new constitution. 

We need a constitution that emphasizes what it means to be a modern human being, not one that preserves the old approach of defining property relations and stating the chain of command. Mature adults should make decisions for themselves rather than looking to an outside authority. If we cannot claim our identity as mature, trustworthy adults, then we will not have that right.

Of course not everyone is mature, and we cannot simply abandon the necessity for a justice system, but we can put these things into their proper place, not simply continue on with a Rule of Law by which we should forever remain dominated and restricted.

Therefore I suggest eight points which I feel are a starting point for the primary definition of a society which manifests a world that lies in the future:

Eight fundamental areas to be addressed in a healthy society:


1.       1. All people at birth inherit the right to receive parental love and nurturing, leading to growth and development towards self-actualization. In this process, responsibility is gradually transferred from the parent to the child.

2.       2.  All people at birth inherit the right to ownership of enough of the created world to guarantee survival; all people also inherit the responsibility to guarantee this same right to all other people.

3.       3.  All people at birth inherit the right to education to the level at which they will be able to continue to pursue their own education as they choose, be able to fulfill their role as a citizen of the world and participate in all decisions pertaining to the society in which they live.

4.       4.  Society functions to support the creative endeavors of all adults, in the context of their fulfilling their basic responsibilities to the whole, facilitating, not hindering, people’s innovative ideas and entrepreneurship so they can be co-creators.

5.       5.  A justice system is focused on rehabilitation and reconciliation, not punishment for its own sake.

6.       6.  Leadership is a position of service towards the whole. A true leader is the one who creates the most leaders, and who creates the most opportunities for growth and fulfillment for all people.

7.       7.  All people are born with the right to live within a clean and healthy environment, and have an equal responsibility for preservation of the planet for future generations.

8.       8.  A happy society encourages healthy relationships, with particular emphasis on marriage practices. Heart will rule all relationships.
 

Rights cannot be claimed without responsibility for their fulfillment being assigned, but in the case of a defining constitution acceptance of such rights assumes that responsibility lies with the whole. These questions can arise in designing the constitution. There are clearly many ways in which such basic rights can be assured by community-level agreement, and the least restrictive terms should be used within a constitutional document to allow for individual creativity and insight in its implementation. Once a society has defined every part of human life by a system of rules, it is most likely time to start over on a new constitution. Such is the nature of humans.

Thursday, August 21, 2014

In Delaware the death penalty now has no moral basis.

If your friend is murdered, and you find the murderer and kill him, we
consider your action to also be murder. However we accept killing a
murderer as a moral act as long as it is brought about through the
justice system, because this is a decision sanctioned by the whole.

Without community sanction then, putting to death a murderer is also murder.

Over a year ago our State Senate passed a bill to repeal the death
penalty, and yet since that time the bill has not been allowed out of
the House Judiciary Committee for a vote by the House. The moral
justification for the death penalty in Delaware now rests solely on
the shoulders of the House Judiciary Committee.

I suggest that this is not a sufficient basis for the death penalty in
Delaware, and that it should be suspended until such time as we have a
clear expression of the citizens’ decision. It is hardly right to
expect our police to put their lives on the line enforcing such an
extreme punishment without solid community support.